The Ontological Foundations of Aristotle’s Poetics


Published: Σεπ 18, 2026
Keywords:
Aristotle Telology Ontology Poetics Praxis Mimesis Katharsis Telos Causality
Nebojša Romčević
Abstract

The paper reconsiders Aristotle's Poetics as an integral part of his ontological and teleological philosophy rather than as an isolated aesthetic text. It argues that the principles of unity, causality, and necessity in tragic composition reflect the same conceptual framework that governs natural processes in Aristotle's thought. In this perspective, praxis—action whose end lies in itself—embodies within drama the fulfillment of telos, while mimesis and katharsis may be understood, beyond their traditional medical and cognitive interpretations, as artistic counterparts of nature's movement from potentiality to actuality. Tragedy thus emerges as a mode of ontological disclosure: through imitation it reveals the inner logic of structured action. By situating the Poetics within this broader framework, the study seeks to restore its philosophical dimension and to clarify the continuity between Aristotle's metaphysics and his theory of art.

Article Details
  • Section
  • Articles
Downloads
Download data is not yet available.
References
Aristotle. (1984). The complete works of Aristotle (J. Barnes, Ed., 2 vols.). Princeton University Press.
Auerbach, E. (1953). Mimesis: The representation of reality in western literature. Princeton University Press.
Beere, J. (2009). Doing and being: An interpretation of Aristotle's Metaphysics Theta. Oxford University Press.
Belfiore, E. S. (1992). Tragic pleasures: Aristotle on plot and emotion. Princeton University Press.
Belfiore, E. (1984). Aristotle's concept of praxis in the Poetics. The Classical Journal, 79(2), 110-124.
Betsakos, V. (2019). Imitation and learning, Learning and pleasure, Aristotle, Poetics 4. Dia-noesis: A Journal of Philosophy, 7, 7-28.
Bronstein, D. (2016). Aristotle on knowledge and learning: The Posterior Analytics. Oxford University Press.
Bronstein, D. (2022). Aristotle on explanation and teleology. Philosophy Compass, 17(3), e12820.
Caston, V. (2018). Aristotle on the structure of action. In C. Shields (Ed.), The Oxford handbook of Aristotle. Oxford University Press.
Corcilius, K., & Gregoric, P. (2013). Aristotle's model of mind: A study of De Anima. Cambridge University Press.
Curran, L. (2014). From purgation to intellectual clarification: The history of catharsis in Aristotelian criticism. Journal of the History of Ideas, 75(4), 513-534.
Demetriou, K. (2024). The logical status of history and the paradoxes of historicism. Dia-noesis: A Journal of Philosophy, 12, 145-162. https://doi.org/10.12681/dia.37800
Else, G. F. (1957). Aristotle's Poetics: The argument. Harvard University Press.
Evangeliou, C. (2016). The unifying function of nous in Aristotle's philosophy. Dia-noesis: A Journal of Philosophy, 1, 39-59. https://dianoesis-journal.com/wp-content/uploads/2016/04/t1.pdf
Ford, A. (2020). Aristotle on the unity of action. Classical Quarterly, 70(2), 1-18.
Gadamer, H.-G. (1975). Truth and method. Continuum.
Gallop, D. (1998). Animals in the Poetics. Oxford Studies in Ancient Philosophy, 16, 151-170.
Golden, L. (1992). Aristotle on tragic and comic mimesis. Scholars Press.
Golden, L. (1962). Catharsis in Aristotle's Poetics. Transactions and Proceedings of the American Philological Association, 93, 51-60.
Golden, L. (1969). Mimesis and catharsis. The Classical Journal, 64(4), 145-153.
Halliwell, S. (2002). The aesthetics of mimesis: Ancient texts and modern problems. Princeton University Press.
Humphreys, J. (2021). Aristotle on imagining and wishing. Dia-noesis: A Journal of Philosophy, 10, 65-78. https://dianoesis-journal.com/wp-content/uploads/2023/09/Dia-noesis-t10.pdf
Janko, R. (2011). Aristotle On Poets: A critical evaluation of the fragments. Studia Humaniora Tartuensia, 14(1), 1-28. https://ojs.utlib.ee/index.php/sht/article/download/14.A.1/9907/14485
Kosman, A. (1996). Actions, products, and movements in Aristotle's Metaphysics. Oxford Studies in Ancient Philosophy, 14, 121-137.
Lear, J. (1988). Katharsis. Phronesis, 33(3), 297-326.
Lord, C. (1986). The character of Aristotle's Poetics. Phronesis, 31(1), 1-11.
Munteanu, D. (2006). Tuning pity and fear: The effects of tragedy on Aristotle's audience. Mnemosyne, 59(4), 541-562.
Nussbaum, M. C. (1978). Aristotle's De Motu Animalium: Text with translation, commentary, and interpretive essays. Princeton University Press.
Rapp, C. (2011). The ontology of action in Aristotle. Proceedings of the Boston Area Colloquium in Ancient Philosophy, 27(1), 1-29.
Rees, B. R. (1972). Pathos in the Poetics of Aristotle. Greece & Rome, 19(1), 1-11.
Ricoeur, P. (1984). Time and narrative (Vol. 1). University of Chicago Press.
Sedley, D. (1978). Teleology and necessity in Aristotle. The Philosophical Review, 87(2), 129-154.
Shields, C. (2020). Aristotle (2nd ed.). Routledge.
Sifakis, G. M. (1986). Aristotle on the Iliad. The Journal of Hellenic Studies, 106, 111-124.
`