Disintegrating Particles, Non-Local Causation and Category Mistakes: What do Conservation Laws Have to Do with Dualism?


Published: Mar 16, 2018
Keywords:
dualism conservation laws body soul quantum physical data
Rashad Rehman
https://orcid.org/0000-0002-7587-4170
Abstract
The single most influential and widely accepted objection against any form of dualism, the belief that human beings are both body and soul, is the objection that dualism violates conservation laws in physics. The conservation laws objection against dualism posits that body and soul interaction is at best mysterious, and at worst impossible. While this objection has been both influential from the time of its initial formulation until present, this paper occupies itself with arguing that this objection is a fleeting one, and has successful answers from both scientific and philosophical perspectives. It is to this end that I provide three groups of responses to the conservation laws objection. First, I outline responses which take the ‘laws of nature’ as the proper entry point into the discussion. Secondly, I provide an analysis of those who argue that contemporary quantum physical data requires that the objection itself involves scientifically unjustified premises. Finally, I layout a philosophically oriented answer which argues that the objection is linguistically problematic since its demands on the dualist are categorically fallacious. From these groups of answers, I conclude that while the conservation laws objection has been arguably the most widely accepted objection against dualism, the objection is without philosophical justification.
Article Details
  • Section
  • Articles
Downloads
Download data is not yet available.
References
Collins, Robin. “Modern Physics and the Energy Conservation Objection to Mind-Body Dualism”. American Philosophical Quarterly 45, no. 1 (2008): 31-42.
Craig, William Lane, and J.P Moreland. Philosophical Foundations for a Christian Worldview. Downers Grove, Illinois: Intervarsity Press, 2001.
Dennett, Daniel. Science and Religion: Are They Incompatible? New York: Oxford University Press, 2011.
Descartes, René. “Meditations”. In The Rationalists. New York: Anchor Press, 1960.
Himma, Kenneth Einar. “What is a problem for all is a problem for none: Substance dualism, physicalism, and the mind-body problem”. American Philosophical Quarterly 42, no. 2 (2005): 81-92.
Lewis, C. S. God in the Dock: Essays on Theology and Ethics. Grand Rapids, Michigan and Cambridge, UK: William B. Eerdmans Publishing Company, 1970.
Lowe, E. J. “The Problem of Psychophysical Causation”. Australasian Journal of Philosophy 70, no. 3 (1992): 263-276.
Plantinga, Alvin. Warrant: The Current Debate. New York: Oxford University Press, 1993.
Plantinga, Alvin. Where the Conflict Really Lies: Science, Religion and Naturalism. New York: Oxford University Press, 2011.
Popper, Karl, and J. C. Eccles. The Self and Its Brain. New York: Springer, 1985.
Rehman, Rashad. “Theistic Explanations of the Ontology of Consciousness”. Discussions 13, vol. 1 (2017): 17-23.
Sellar, Wilfred. “A Note on Popper’s Argument for Dualism”. Analysis 15 (1954/55): 23-24.
Sussman, Alan. “Reflections on the chances for a scientific dualism”. Journal of Philosophy 78, no. 2: 95-118.
Swinburne, Richard “From mental/physical identity to substance dualism”. In Persons: Human and Divine, edited by Dean Zimmerman and Peter van Inwagen, 147-179. Oxford: Oxford University Press, 2007.
Zimmerman, Dean, and Peter van Inwagen. Persons: Human and Divine. Oxford: Oxford University Press, 2007.
Most read articles by the same author(s)