Mythical representation of the world and male domination among Greek Pomacs


Published: Jan 1, 1981
Bernard Vernier
Abstract

This survey, which is part of a research program into domination
and/or exploitation relationshpis within the Greek family tries to
avoid falling into the double trap of theoretical formality on the one
hand and monography with no problematical dimension on the other.
Using the case study method, the analysis of relationships between
the sexes in a Pomac village enables us to analyse a particular type of
domination through which the exploitation of women becomes a
reality in some rural societies.
The sexual divisions of labour amongst the Pomacs cannot be
understood without reference to the system of mythical oppositions
which shapes all practices and divides them into male or female
categories. The apparent contradictions can be explained by the
technaeconomical as well as logical problems mythical thought is
faced with when materializing in the division of labour. However, if
mythical thinking can escape contradictions, it is because it classifies
activities according to different categories of classification by perceiv
ing every activity in multiple dimensions: the location, the required
posture, the relatively dirty nature of the work, etc.
In their dominant position in the production relations, the men
find ideological conditions within the mythical oppositions to. main­
tain their domination. The mythical «rationale» screens domination
and exploitation relationships since it grounds each sex’s position on
the nature of things, since it tends to continuously provide proof ofits
genuinity and because it is relatively autonomous as regards the
domination and exploitation relationships it implies. Moreover, by
relegating women to a closed environment, by excluding them from
schools and cinemas, by separating them from money, the mythical
«rationale» becomes the basis of their total dependence and deprives
them of the intellectual tools and material means necessary for their
liberation.
Due to theirdominant position, the men have had the opportunity
of reinforcing their position through the changes caused by the
opening-up of Pomac society towards the outside world. These
changes have meant more work for and, above all, greater devalua­
tion of women. In the future however, those changes will be agents
responsible for women’s liberation, as already shown in the ap­
pearance of an acute awareness of their exploitation among young
girls.

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Author Biography
Bernard Vernier, EHESS

Né 1e 31 mars 1940. Entre 1966 et 1968 a travaillé comme expert de
la coopération technique auprès du Centre des Sciences Sociales
d'Athènes. Depuis 1969, Assistant de Sociologie à la Faculté des
Sciences Humaines de Dijon et, depuis 1979, Chargé de Conférences
Complémentaires à l’EHESS. En 1977, a soutenu une thèse de 3e cy­
cle à l'Université René Descartes (Sciences Humaines, Sorbonne)
sous la direction de P. Bourdieu portant sur: Rapports de parenté et
rapports de domination en Grèce. Etude de cas: I. Représentation
mythique du monde et domination masculine chez les Pomaques. 2.
L'ordre social des ainés canacares à Karpathos et sa reproduction. A
récemment publié: «Emigration et dérèglement du marché
matrimonial à Karpathos», Actes de la Recherche enSciences Sociales.
15 (juin 1977) et «La circulation des biens, de la main d'oeuvre et des
préhoms à Karpathos: du bon usage des parents et de la parenté»,
Actes de la Recherche en Sciences Sociales, 31 (janvier 1980).

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