Self-Fashioning in C. P. Cavafy‟s “Going back Home from Greece” and “Philhellene”


Published: May 1, 2013
Keywords:
Cavafy Foucault Victorian monologue hellenism Greek identity
Evgenia Sifaki
Abstract
C. P. Cavafy‟s dramatic monologues “Going Back Home from Greece” and “Philhellene” are approached by way of their form: the genre of the dramatic monologue that the Greek poet adopted and adapted from Victorian sources, which delimits and historicises the poetic utterance by staging it in a dramatic frame. Drawing on a theory of Michel Foucault, the two texts‟ discursive context of Hellenism is construed as part of their speakers‟ binding situation, the social and historical environment (i.e. the literary representation of the Hellenistic and early Roman periods) that is shown to both condition and enable their respective utterances. Furthermore, it will be argued that the speakers‟ attempts to assert and/or construct their identities involves a complex, tense process of subjection and simultaneous resistance to restraining definitions inherent to the discourse of Hellenism that have persisted throughout the latter‟s long history, such as its self- constitutive, inexorable, division between Greek and barbarian.
Article Details
  • Section
  • Articles
Downloads
Download data is not yet available.
Author Biography
Evgenia Sifaki, University of Thessaly
Evgenia Sifaki studied English Literature and Culture at the Universities of Thessaloniki and King’s College London. She teaches Literary Theory and Criticism at the University of Thessaly (Department of Education). Her research interests include Romantic, Victorian and early twentieth-century literature, poetry and travel writing, areas on which she has contributed several essays to collective volumes as well as academic journals. Her most recent research project involves a comparative study of the dramatic monologue in Victorian poets (mainly Browning and Tennyson) and C. P. Cavafy. In 2013 she was the Stanley J. Seeger Visiting Research Fellow, Hellenic Studies, at Princeton University.
References
Armstrong, Isobel.Victorian Poetry. Poetry, Poetics and Politics. London and New York: Routledge,1993.
Beaton, Roderick. “Irony and Hellenism.” Slavonic and East European Review 59. 4 (1981): 516-28.
Byron, Glennys. Dramatic Monologue. London and New York: Routledge, 2003.
Cavafy, C.P. Collected Poems. Rev. ed. Trans. Edmund Keeley and Philip Sherrard. New Jersey: Princeton UP, 1992.
Clay, Diskin. “The Silence of Hermippos. Greece in the Poetry of C. P. Cavafy.” Byzantine and Modern Greek Studies 3 (1977): 95-116.
Colapietro, Vincent. “Situation, Meaning and Improvisation: An Aesthetics of Existence in Dewey and Foucault.” Foucault Studies 11 (2011): 20-40.
rauli.cbs.dk/index.php/foucault-studies. 21 April 2011.
Dallas, Giannes. “Cavafy‟s Coins (B). Aspects of Cavafy‟s Poetics.” [«Τα καβαφικά νομίσματα (Β). Απόψεις μιας καβαφικής ποιητικής»]. Porfiras 63 (1992): 7-27.
Dallas, Giannes. Cavafy and the Second Sophistic [O Kαβάθεο και η Β' Σοφιστική]. Athens, Greece: Stigmi, 1984.
Dallas, Giannes. “I still have to touch him up a bit.” Latest Studies on Cavafy. Athens, Greece: Iridanos, 2009.
Flynn, T. R. “Truth and Subjectivation in the Later Foucault.” The Journal of Philosophy 82. 10 (1985): 531-40.
Foucault, Michel. The History of Sexuality: An Introduction. Trans. Robert Hurley.New York: Pantheon, 1978.
Hadot, Pierre. What is Ancient Philosophy ? Trans. M. Chase (2002). Cambridge, MA.: Harvard UP, 1995.
Keeley, Edmund. Cavafy’s Alexandria. 2nd ed. Princeton, NJ: Princeton UP, 1996.
Kostiou, Katerina. “The Narrator‟s Identity, the Historical Verdict and Cavafy‟s, Demaratos.‟” Identities in the Greek World (from 1204 to today). ["Η ταυτότητα του αφηγητή, η ιστορική ετυμηγορία και ο Δημάρατος του Καφάφη". Ταυτότητες στον ελληνικό κόσμο"]. Athens: European Society of Modern Greek Studies, 2011. http://www.eens.org/EENS_congresses/2010/Kostiou_Katerina.pdf. 15 January 2011.
Lambropoulos, Vassilis “Syncretism as Mixture and as Method.” Journal of Modern Greek Studies 19. 2 (2001): 221-35.
McKinsey, Martin. Where are the Greeks? Revisiting Cavafy‟s „Philhellene.‟”C.P. Cavafy Forum. Window to Greek Culture: University of Michigan Department of Modern Greek, 2010. www.lsa.umich.edu/modgreek/windowtogreekculture/cpcavafyforum. 15 January 2011.
Martin, Loy D. Browning’s Dramatic Monologues and the Post-Romantic Subject. Baltimore: Johns Hopkins UP, 1985.
Nehamas, Alexander. The Art of Living: Socratic Reflections from Plato to Foucault. Berkeley and Los Angeles: U of California P, 1998.
Pearsall, Cornelia. Tennyson’s Rapture. Transformation in the Victorian Dramatic Monologue. Oxford: Oxford UP, 2008.
Pieris, Michalis, ed. C. P. Cavafy. Prose Works (1882-1931) [Κ.Π. Καβάφης, Τα πεζά (1882-1931)]. Athens, Greece: Ikaros, 2003.
Pieris, Michalis. “„We are a Mixture Here‟: Remon as Image of Charmidis.” [«Είμεθα ένα κράμα εδώ‟: Ο Ρέμων ως εικόνα του Χαρμίδη»]. The Poetry of Amalgamation. Ed. Michalis Pieris. Iraklio, Greece: Crete UP, 2000.
Ricks, David. “How it Strikes a Contemporary: Cavafy as a Reviser of Browning.” Kambos: Cambridge Papers in Modern Greek 11 (2003): 131-52.
Savidis, Giorgos. C. P. Cavafy‟s Unpublished Poetry (1882-1922). [Κ. Π. Καβάφης Ανέκδοτα]. Athens, Greece: Ikaros, 1968.
Slinn, E. Warwick. Victorian Poetry as Cultural Critique. Charlottesville and London: U of Virginia P, 2003.
Tombrou, Maria. “Cavafy and Browning” [«Καβάφης και Μπράουνινγκ»]. Nea Εstia 153. 1756 (2003): 787-809.
Vayenas, Nassos. “The Language of Irony. (Towards a Definition of the Poetry of Cavafy).” Byzantine and Modern Greek Studies 5 (1979): 43-56.