Le siège de Constantinople -Topos postbyzantin de peinture historique

Abstract
In some Romanian churches of the first half of the 16th century, a region with strong affiliations to the Byzantine culture, the exterior walls are covered with frescoes which depict the dramatic scenes in the aftermath of the fall of the imperial city of Constantinople which had been ravaged by the Turkish artillery. The churches of Moldovitsa, Humor and Arborea the best preserved and well-known churches of Moldavia, which had been sponsored by the prince of Bucovina Petri IV Rares, on their outside frescoes exhibit a special interest for the landscape and the historical painting
En Roumanie, dans la première moitié du XVIe siècle, dans une région où la tradition byzantine était déjà affirmée à l´époque byzantine, on trouve après la chute de Constantinople, une série d´églises moldaves entièrement couvertes sur leur parois extérieures de peintures qui illustrent le drame précédant la chute finale de la ville impériale écrasée par l´artillerie turque. Elles furent construites à la demande de Petri IV Rares, Prince de Bucovine.Les églises de Moldovitsa, de Humor et d´Arborea, dont les scènes panoramiques attestent un intérêt prononcé pour le paysage et les effets théâtraux, sont les plus célèbres et les mieux conservées de Moldavie.
Article Details
- How to Cite
-
PILTZ, E. (2011). Le siège de Constantinople -Topos postbyzantin de peinture historique. Deltion of the Christian Archaeological Society, 22, 271–280. https://doi.org/10.12681/dchae.310
- Section
- Articles
The copyright for articles in the journal Deltion of the Christian Archaeological Society (henceforth Deltion) is retained by the author(s), with first publication rights granted to the journal and to EIE/ EKT the right to store and communicate these articles to the public via its information infrastructures. By virtue of their appearance in this journal, articles are free to use with proper attribution for non-commercial uses under a ShareAlike obligation. The Christian Archaeological Society and EIE/EKT retain the worldwide right to reproduce, display, distribute, and use articles published in the Deltion in all formats and media, either separately or as part of collective works for the full term of copyright. This includes but is not limited to the right to publish articles in an issue of the Journal, copy and distribute individual reprints of the articles, authorize reproduction of articles in their entirety in another publication of the Christian Archaeological Society, and authorize reproduction and distribution of articles or abstracts thereof by means of computerized retrieval systems.